@Fried_Sushi
I would deny those are objective facts.
I would suggest they are entirely subjective.
If you are a European, there ought be no objective justification for genocide of Europeans on behalf of the Jews, certainly not in the context described; while Jews have done much to warrant such treatment.
Two soldiers trying to kill each other in a war for survival of their competing units, nations, etc. are both morally right.
But that is not the question, because this is not a 'war for survival', necessarily.
The Jews MAKE IT a war for survival, via their predatory and parasitic behavioral patterns and cultural outlook of divine right.
IOW: You, like the Jew, make the assumption that the goyim will try to destroy the Jew, yet in all the millenia of the goy-Jew conflict, it is almost-always the actions of Jews, welcomed as guests and then decried for their predatory and abusive actions towards their hosts, which initiates a conflict such that the goyim become a threat to the Jew.
You cannot wrong someone who would have been your friend, then, when they present a threat to you, claim you are justified in killing them because they are a threat to you - YOU made them a threat, and so you are deserving of their response, though they were not (and would not be going into the future) deserving of aggressions on your behalf.
If it is a matter of survival, then by your own efforts - by the Jews own efforts - it was become such a matter, for it was not until they make it so.
Two soldiers, one of a parasitic culture espousing belief in divine right to rule all in the out-group as slaves, one of a culture which has been parasitized by the aforementioned folk and turned violently against them, cannot be equated to two soldiers in a mere war for survival, for such eliminates any context, which is important, especially so in such matters.
The Germans responding against Jewish predations were morally right.
Not so of the Jews predating upon the Germans in their moments of weakness after WWI (moments the Jews helped bring to fruition, no less), after having allowed the Jews into German lands, nor of the Jews after the war was settled and the Jews sought to prey upon the Germans (the goyim in general) with all the more vitriol, and have continued to do for more than 70 years (via their Holohoax myth, for example).
Now, none of that is really the question in your case, however; the question there being, if you are (effectively) of the same kin as the soldier above who is of the culture which was (and is) parasitized, and yet attempt to argue the 'objective truth' you presented, you are abandoning any and all forms of tribalism for the objective, or rather, a false state of objectivity, derived from a false set of circumstances.
To put it bluntly, if one of your own is attacked and strikes back, and you would seek to try and justify the one who struck your own while decrying your own who struck back, you are at best lost in objectivity, and at worse, an outright traitor to your kin.
However, I dont think
No, you don't.
This line of commentary, the start of which I quoted, is garbage, like yourself, and I discard it out of hand, because once again, it is you creating a strawman to burn.
Have fun burning hay, I'll have no part of it.
I will say this though:
The Jews negative impact is due to how they view others, which is, as slaves, as livestock, as goyim.
We view the Jew, as ourselves, as just another of many, perhaps lesser than us of a sense; but the Jew, they view themselves as the one amongst the many, as outsiders.
This is what allows them to engage in the predations they do, and think it justified, what allows them to continue to cry as though victims, while in truth, they are victims only of the consequences of their unjustified abuses of others, driven only by greed and hatred of out-group factions.
It was not, is not, merely the inward group-dynamics of the Jew, but the outward group-dynamics of the Jew, which have cost them so much, and continue to cost them, again and again - that is to say, it is not how the Jew treats other Jews, but how the Jew treats non-Jews, which creates such hostility toward them.
The combination of inward and outward group-dynamics, as espoused by the Jew, makes them, well, 'the Jew'.
Other peoples espouse inward group-dynamics, tribalistic in nature, which do not represent such innate harmfulness toward other nations and peoples.